:: SUMMARY
CHIAPAS: FAILED PEACE TALKS - THE WAR ADVANCES
With the dissolution
of CONAI (National Mediation Commission) on June 7, one stage
of the Chiapas conflict ended. According to its ex-president,
Bishop Samuel Ruiz, the dissolution was a denunciation of
the posture of the government with regard to the conflict
and its campaign against him, the Diocese of San Cristobal,
and the mediation effort. The government denied this accusation,
claiming instead that when the bishop has thwarted the peace
process, it has said so.
Increasingly, events point to a reliance by the government
on a military strategy to resolve the conflict. The application
of a low intensity warfare strategy over the last four
years has eroded Zapatista resources. The government's
resistance
to the mediation efforts of both CONAI and the congressional
COCOPA (Commission for Agreement and Pacification) effectively
backtracks on agreements signed at San Andres. The campaign
against international observers and the continued impunity
of the right-wing paramilitary groups suggest strategic
decisions that further undermine prospects for a political
solution.
In addition, recent police-military operations to dismantle
four Zapatista autonomous counties (Taniperlas, Amparo
Agua Tinta, Nicolas Ruiz, and El Bosque) reflect a serious
escalation
of the conflict. In the most recent case, the June 10 operation
in El Bosque, eight Indians and two police were killed.
Three days earlier, in the neighboring state of Guerrero,
an army
unit attacked a group of suspected members of the ERPI
(Revolutionary Army of the Insurgent People), killing eleven.
Evidence indicates
that at least some were captured and subsequently executed
on the spot, although the PGR (Office of the Attorney
General)
denied this.
While the Zapatistas' strength has always been more political
than military, as the EZLN becomes more militarily contained,
it may be more difficult for the government to accept
it as a worthy partner for serious negotiations. Presumably
this inclination is reinforced by the fact that the government
is faced with armed insurgencies in several other states.
Moreover, a successful negotiated solution in Chiapas
might
well lead to rising demands elsewhere. Another likely
factor for the government is access to natural resources
in Chiapas,
such as oil, uranium and hardwoods, which may be complicated
by more participatory political structures and indigenous
autonomy.
The investigation of the Acteal massacre, where 45 displaced
indigenous were killed, continues. At the beginning
of July, orders were issued for the arrest of ex-state
government
officials on charges related to the massacre, including
the
former state Assistant Attorney General. Also in July,
family members of the victims received compensation
from the government.
The situation of the 10,000 displaced in the county
of Chenalho and the 4,000 in the northern region continues
to be alarming.
Their health is precarious, there is a constant lack
of adequate humanitarian assistance, and they have
little
prospect of
a quick return to their communities. On June 25, 850
members
of the organization Las Abejas (the Bees) who have
taken refuge in X'oyep, planned to return to their
communities.
But at the last moment, they decided to postpone their
return indefinitely because of supposed threats from
paramilitary groups.
When the Zapatista command broke its silence with several
statements by Subcommander Marcos in July, it shifted
the dynamics of the conflict. Marcos dismissed the
possibility of re-initiating the peace talks in the
short term. In
additiion, the Fifth Declaration of the Lacandon
Jungle appealed to
civil society to weigh in with its opinion on the
1996 COCOPA proposal for implementing the San Andres
Accords
on Indigenous
Rights and Culture.
President Zedillo's unilateral initiative regarding
indigenous rights, introduced to Congress on March
15, has languished
in the face of criticism both from the opposition
and from his own party, the PRI.
After the dismantling of the autonomous county
in El Bosque, the government promised to suspend
such
operations
in order
to reduce the level of tension. On July 10, the
federal government presented its new plan to
reduce tensions
in Chiapas. This
proposal, which seeks a new role for COCOPA,
was strongly attacked by the opposition who asserted
that it does
not address the root causes of the Chiapas crisis.
Following the dissolution of CONAI and the violent
incidents in El Bosque, several Mexican NGOs
(non-governmental organizations) called for
international mediation
to overcome the crisis
in the dialogue.
The Mexican government has been the target
of a number of strong criticisms from abroad.
The
head
of the
United Nations
High Commission for Human Rights, Mary Robinson,
declared in June that there are "serious violations of the rights
of the indigenous people" in Chiapas. The government
of the United States said that it was "pressing" the
Mexican government to achieve a peaceful resolution of the
Chiapas conflict. In addition a resolution was introduced
in the U.S. Congress questioning the impact of U.S. military
assistance on human rights in Mexico and calling for the
demilitarization of the conflict.
At the end of May, the Interior Ministry
released new regulations for international
observation
in Mexico.
National and international
human rights organizations criticized the
new regulations ("without precedent
in the Americas," according
to Amnesty International), arguing that they will obstruct
effective work in this area.
Despite its military superiority, the political
costs of a military solution appear to
be prohibitively high for
the government. Meanwhile the lack of
resolution and the potential
for new explosions of violence constitute
a continuing political liability.
On the other hand, it is difficult to
foresee a solution without sharply increased
domestic
pressure.
Given
the vacuum created by the dissolution
of CONAI, perhaps the
biggest
question at this moment is the future
role of Mexican civil society.

RECOMMENDED ACTIONS
For U.S. citizens:
Urge your senators and congressional representative to
support the Sense of Congress Resolution on Chiapas initiated
by
Senator Leahy. (The number of the resolution was not
available at press time; it is hoped that it will come
to a floor
vote in August or September). The resolution calls for:
- effective measures to ensure that U.S. military aid
does not contribute to human rights violations;
- disarming the paramilitary groups and reducing the
military presence in Chiapas;
- concerted negotiation efforts, with UN assistance;
- respect for human rights monitors.
The Honorable __________________
U.S. Senate Office Building
Washington, DC 20510
The Honorable __________________
U.S. House of Representatives
Washington, DC 20515
Congressional switchboard (for Senate and House): 202 224
3121
For citizens of the
European Union:
Urge members
of the European Parliament and the European Commission
to:
- Ensure the careful execution of the "democracy
clause" that is part of the trade agreement between
the European Union and Mexico;
- Actively support the participation of Mexican and international
NGOs in the evaluation of progress in the area of human
rights in Mexico.
Por favor, escribir a europarlementarios ó a: European
Commission
Vice-president Manuel Marin
Webstraat 200
1049 Brussels, Belgium
fax: (int-32) (2) 295 01 38 / 39 / 40
For everyone:
- Urge the Zedillo administration to:
- order a substantial reduction of the Army presence
in the conflict areas in Chiapas as an authentic
and concrete
sign of its will to dialogue;
- recognize and respect the efforts of human rights
workers and international observers whose
work offers substantial
support to the peace process.
- Circulate information, such as
this Report, on the situation in Chiapas.
Lic. Ernesto Zedillo Ponce de León
Presidente de la República
Palacio Nacional
06067 México, DF - México
Fax: (int-52) (5) 271 1764 / 515 4783

:: UPDATE
CHIAPAS: FAILED PEACE
TALKS - THE WAR ADVANCES
CONAI Dissolves
"We decided to fold because
of a lack of effectiveness and in order to not be complicit
with what is happening. It was not so much a resignation
as a denunciation in order to generate reactions." This
was the explanation Bishop Samuel Ruiz, ex-president of CONAI
(National Mediation Commission) gave to SIPAZ for the dissolution
of the mediation group. The June 7 public statement that
announced the dissolution denounced "the constant and
growing aggression" against the Diocese of San Cristobal
de las Casas, the mediation effort, and the bishop. The Interior
Minister, Francisco Labastida Ochoa, denied that "there
is any persecution against the diocese. What is true is that
when we have noticed that the attitude of Mr. Samuel Ruiz
has thwarted the peace process in the conflict in Chiapas,
we have pointed that out.".
Police-military operations
The dissolution of CONAI took place in a period of high
tension in the Zapatista communities. One of the factors
in this
tension was the decision by the state government in recent
months to dismantle four autonomous Zapatista counties.
(See "The Autonomous Counties
in Chiapas,").
These actions combined police and army forces and involved
significant use of force, including at times tear gas,
grenade launchers, armored personnel carriers, and attack
helicopters. The ostensible reason for these operations
has been re-establishing "the rule of law" that
Chiapas Governor Roberto Albores Guillen called for in
his proposed State Agreement in March of this year. The
most recent incident took place in El Bosque on June 10,
three days after the dissolution of CONAI. It resulted
in an armed confrontation between Zapatista support groups
and the security forces. In this operation two police and
eight civilians were killed.
The night of the El Bosque operation, SIPAZ visited the
area and spoke with some of those from Chabajeval and
Union Progreso
who had fled from the security forces. They denounced
the ransacking of their houses and community buildings;
theft
of documents, money, tools, medicines, and food supplies;
slaughtering of domestic animals; and destruction of
domestic appliances and cooking utensils. Residents of
Union Progreso
charged that some of the victims were captured alive
and later executed, a charge which the government denied.
Regarding the military presence in Chiapas, the government
National Human Rights Commission (CNDH) observed that
the constant presence of the armed forces is "a
factor that, among others, alters the internal life
of the indigenous
communities." The CNDH also called for the relocation
of the military forces in Chiapas as the peace process advances
and the disarming of the civilian armed groups who, except
for those imprisoned for the Acteal massacre, continue to
operate with impunity. After the dismantling of the autonomous
county of Taniperlas on April 11, the CNDH issued a recommendation
to the governor of Chiapas, criticizing the human rights
violations that took place. The governor did not accept the
recommendation.
During this same period, in the states of Guerrero
and Oaxaca, the Army undertook operations against
the EPR
(Popular Revolutionary
Army). The most serious incident occurred in the
early morning of June 7 in El Charco, Guerrero where
eleven
suspected members
of the ERPI (Revolutionary Army of the Insurgent
People, a spin-off of the EPR) were killed. According
to eye-witnesses
and to several human rights organizations that investigated,
the eleven were executed after surrendering. In addition,
some of those who were arrested in the same action
charged that they were later tortured. The Attorney
General's
office issued a report saying that the dead were
killed in a shoot-out.
Follow-up on Acteal
Seven months after the Acteal massacre where 45 internal
refugees were killed, family members of the victims
received compensation from the government. However
the investigations
have not ended. Detention orders were issued
for 90 persons, including a police commander who was
within
earshot as
the massacre unfolded. At the beginning of July,
arrest orders
were issued for ex-state officials involved in
the events, including the then-Assistant Attorney General.
Local
PRI (Institutional Revolutionary Party) supporters,
led by
Pedro Mariano Arias Perez, the municipal president
of Chenalho (which includes Acteal), view the
arrested as
political
prisoners. "The
majority are innocent. We don't trust the investigation
of the [federal] Attorney General." On the other hand,
the relatives of the victims continue to denounce that the
paramilitary groups have not been disarmed and that the intellectual
authors of the atrocity have not been charged.
The situation of the 10,000 displaced persons
in Chenalho continues to be worrisome because
of health
problems
and lack of sufficient humanitarian assistance.
At the beginning
of June, 850 members of Las Abejas (the
Bees,
the group targeted in the Acteal massacre)
who have
taken refuge
in X'oyep,
decided to return to their communities of origin,
Yibeljoj and Los Chorros, on June 25. "Anything
would be better than to stay in this situation," they told SIPAZ. However
on the day of the planned return, they received reports of
paramilitary activities in the region. As a result they decided
that the conditions for their safe return did not exist.
On a subsequent visit to Los Chorros, SIPAZ
met with PRI supporters and with members
of Las Abejas
who
have continued
to live there. Both groups reported that
on that day they had been waiting with music and
a big
feast to
greet the
returning community members. A representative
of Las Abejas, who are a minority in Los
Chorros, commented that there
is no violence, and that they hoped their
companions would return.
At the same time, he noted that they were
afraid to
leave the community and that, "We
just hope that SOMEONE will come to solve
this problem."
For the 4,000 displaced persons in the northern
region, the situation continues to be problematic.
They are
in constant
need of humanitarian aid with no hope of
a quick return to their homes. In a recent
visit
to the
region, SIPAZ
staff
observed the constant tension due to the
control by the paramilitary group Peace
and Justice.
In Search of Dialogue
From March to July, the EZLN command maintained
a silence that accentuated the sense
of total breakdown of the
peace talks. COCOPA (Commission
for Agreement and Pacification, the
congressional mediation
body)
assumed
the task
of seeking
a direct dialogue between the government
and the EZLN. However the EZLN maintained
its silence,
and COCOPA
did not receive
a reply. In mid-July, Subcommander
Marcos
broke the silence with several comuniqués. In them he acknowledged the
good work of CONAI and COCOPA, and he dismissed the possibility
of renewing the peace talks in the short term. In addition
he issued the Fifth Declaration of the Lacandon Jungle in
which he called upon civil society to express its opinion
on the COCOPA proposal for implementing the San Andres Accords
on Indigenous Rights and Culture.
After the violent confrontation between
the security forces and the Zapatista
support groups in El
Bosque, and before
its visit to Chiapas, COCOPA asked
the government
to cease its operations to dismantle
the autonomous counties.
The
government promised to suspend those
operations in order to reduce the
level of tension.
However the
Zapatista communities do not trust
this promise. They continue
on "red alert." As
one of the authorities of the autonomous county of Polho
told SIPAZ during the patron saint festival of St. Peter
at the end of June, "It
is a simple festival, because we
are still in struggle."
President Zedillo visited Chiapas
several times in recent months,
saying that
he seeks a direct
dialogue
and a
peaceful resolution of the conflict.
In addition he implicitly criticized
the Diocese of San Cristobal with
phrases like "apostles
of hypocrisy" and "theologians of violence." He
also attacked repeatedly the presence of foreigners in Chiapas.
Meanwhile, Zedillo's unilateral
initiative regarding indigenous
rights, introduced
to Congress on
March 15, has languished.
It has been criticized by both
right and left-wing elements within
the
PRI as well
as by opposition
parties.
On July 10 the federal government
presented a new plan for reducing
tensions in
Chiapas. The
proposal
was
harshly attacked
by the opposition who charged
that there is nothing new in it. Meanwhile,
after
the dissolution
of
CONAI and
the violent
incident in El Bosque, several
Mexican non-governmental organizations
requested
international mediation
in order to overcome the
crisis in the dialogue.
International Criticism of Mexico
In view of the dismantling of
the autonomous counties,
the climate
of violence and
the lack of dialogue,
the Mexican government has
been the subject of harsh criticism
internationally.
In June (after El Bosque),
the head of the United Nations High
Commission
for
Human
Rights, Mary
Robinson, decried "serious
violations of the rights
of the indigenous people." Foreign
Relations Minister Rosario Green responded that the opinion
of the United Nations was based on a lack of information
about the efforts of the government. The Minister also characterized
as offensive a statement by U.S. Secretary of State Madeline
Albright who said that the U.S. government was "pressing" the
Mexican government to resolve the Chiapas conflict peacefully.
Such a direct expression of concern represents a marked departure
from previous official U.S. statements regarding Chiapas.
In May Amnesty International
called for a halt in the
growing number
of forced
disappearances
for political
reasons that
have occurred in Mexico
as a result of the counterinsurgency
operations
and
security force
involvement in
the war
on drugs.
After expelling 30 foreigners
and then a group of 40
Italians in
recent months,
at
the end
of May the
Interior
Minister
released new visa regulations
governing international
observation in Mexico.
(See "International Observation Under Attack
in Chiapas" in
this issue.) National and international
human rights groups expressed their disagreement with the
proposed regulations, arguing that they would impede an effective
job of international observation. In a July letter to President
Zedillo, 48 U.S. congresspersons recognized the essential
role of international observation and expressed their concern
about the new regulations.
Also in July, a non-binding "Sense
of Congress" resolution
was introduced for debate,
calling for effective measures to ensure that U.S. military
aid does not contribute to human
rights violations; disarming
the paramilitary groups and reducing the military presence
in Chiapas; concerted negotiation
efforts, with U.N. assistance;
and respect for human rights monitors. (A vote is expected
in September.) 
:: ANALYSIS
CHIAPAS: THE WAR
IN DEPTH
The resignation of Bishop Samuel Ruiz
and the dissolution of CONAI mark a new and more troubling
stage in the Chiapas conflict. The ascendancy of a military
logic is reflected in the undermining of the mediation commissions,
the campaign against international observers, the continuing
impunity of the paramilitary groups, and the recent military
escalation.
Beginning in March 1995, a legal structure and a process
were developed to enable a dialogue that addressed both the
immediate and the underlying causes of the conflict. While
the legal structure (the Law for Dialogue, Conciliation and
a Just Peace in Chiapas) persists, the San Andres process
is dead. Moreover recent events in Chiapas (e.g., El Bosque)
and elsewhere (El Charco, Guerrero) reflect the escalation
of the low intensity warfare amid ominous indications of
state-sanctioned torture, extra-judicial killings and other
human rights violations.
The government has in the past indicated a willingness
to negotiate, and it even concluded agreements with the
EZLN
on major issues regarding indigenous rights and culture.
At the same time it has sought to exploit its military
superiority to strengthen its political position. The
result has been
the progressive erosion of Zapatista resources through
military encroachment and a full array of low intensity
warfare tactics.
Considered from a military perspective, the government
sees little reason to negotiate now other than to arrange
the
terms of a Zapatista surrender.
Further strengthening the militarist perspective is the
fact that the army is now engaged in fighting insurgencies
in
several other states, including Oaxaca, Guerrero, Veracruz
and Hidalgo. The specter of ongoing conflict beyond Chiapas
must tempt the government to play from its military strength
to check the Zapatistas. That is especially true when
the alternative appears to be accepting the vagaries
of political
negotiations which even - or especially - if successful,
will lead to rising demands elsewhere.
Another likely factor in the government's increasingly
hard line is exploitation of natural resources. The
government's stated objections to the COCOPA proposal
for implementing
the San Andres Accords have focused on autonomy. As
we have
previously discussed (see "Indigenous
Autonomy," SIPAZ
Report, January 1997, Vol. II, No. 1), many experts reject
the government's concerns that the autonomy provisions would
threaten the integrity of the Mexican nation. Nonetheless,
they would certainly give indigenous communities more control
over their affairs and could result in political impediments
to the unrestrained exploitation of natural resources such
as oil, uranium, and hardwoods. This runs counter to Mexico's
free market economic policy which, unlike its immigration
policy, welcomes international involvement.
Miguel Alvarez, Technical Secretary of the ex-CONAI,
likens the San Andres talks to a boxing ring, with
clearly defined
rules and agreed upon referees who enforce the rules.
After the initial agreement in February 1996, the
government seemed to drag its feet on implementation
measures
and showed little
engagement in the succeeding round of talks. Along
with other pressures, this led the EZLN to withdraw
from the
San Andres
talks. In the judgment of Alvarez, this decision
was an
error that threw them into the equivalent of a street
fight. From
there on, it was anything goes, and there was no
one to blow the whistle on dirty tricks.
According to Bishop Ruiz, CONAI continued to attempt
to mediate and sent a number of private communications
to
the government
regarding what it viewed as the government's lack
of consistency with the San Andres process. Eventually,
when these appeared
to have no effect, it began to make such observations
publicly. "That
was our epitaph," he observed. The government launched
severe criticisms of CONAI for failing to be impartial and
for "calling on governments and organizations
to pressure one [side in the conflict]."
The bishop's decision to step down was months in
the making. During this time the EZLN was less
and less
communicative, and it became increasingly clear
that the government
had
long since rejected the San Andres process and
that, given the government's profound mistrust,
he could
no longer
hope to be an effective mediator.
In this complex and dangerous panorama, hundreds
of Chiapas communities, many Zapatista, some
not, continue
to demand
fundamental political and economic change.
The actions of the security forces may continue to
be used to
intimidate and repress or they could be used
in such a way as
to ignite a conflagration, for example by undertaking
an
operation
to capture the EZLN leadership. The only effective
check on their operations would appear to be
their political
cost.
Less likely is the use of the security forces
to disband the paramilitary groups, with whom
they
have demonstrated
ties. While indigenous communities have always
had their conflicts, they rarely resulted in
the loss
of life.
The hundreds of deaths of the last three years
in the northern
region and the highlands of Chiapas are directly
attributable to the training and arming of
these paramilitary groups,
which we believe to be an integral element
of the government's low intensity warfare strategy.
Chiapas
Governor Albores
Guillen's defense of the operations against
Zapatista
communities as necessary to restore the rule
of law rings hollow in
view of his lack of action against the paramilitary
groups. In
this context, efforts to strengthen local actors
and enhance local peacebuilding capacities
are essential to forestall
explosions and to establish the basis for long-term
trust-building.
Internationally the Mexican government has
undertaken extraordinary initiatives to make
its case in
the face of mounting criticism.
Mexican diplomats have disseminated enormous
quantities of official statements and documents,
published
opinion pieces,
and appeared in official and non-governmental
venues to explain the government's position.
But while
the government argues
that it has nothing to hide, it has instituted
new visa regulations for international observers
that
are "unprecedented
in the Americas," according to Amnesty International.
However one views these matters, they clearly indicate the
high level of sensitivity of the Mexican government to international
criticism.
Given the vacuum created by the dissolution
of CONAI, perhaps the biggest question
at this moment
is the
future role
of Mexican civil society. While the government
has always sought
to treat the conflict as a local problem,
the events of the last four years have
demonstrated that it
is not. However
the national mobilization of civil society
has diminished considerably. As a result,
the
government
has not
been compelled
to find a settlement. It is difficult to
foresee a solution without sharply increased
domestic
pressure. While some
stirrings are visible, it remains to be
seen whether the dissolution
of CONAI will prompt a resurgence.
Yet neither can the government be complacent.
Three Interior Ministers (the second
most powerful political
post in
the country and a stepping stone to the
presidency) have lost
their jobs because of the Chiapas conflict.
Its lack of resolution and its potential
to explode
again
at any moment
(viz. Acteal)
make it a serious liability for the ruling
PRI, increasingly so as the 2000 presidential
elections
approach. In
the nearer term, it could sour the impact
of the Pope's planned
visit
in January 1999.
The words that broke the EZLN silence,
indicating the difficulties in re-initiating
the peace
talks, challenge
the Mexican
government to fulfill its word (the
San Andres Accords.) They also challenge
civil society to express itself regarding
the COCOPA proposal for implementing
the San Andres
Accords.
Once again, as
it should be in a democracy, civil
society has the opportunity to offer its opinion
on the government's
handling of
the Chiapas conflict. It remains to
be seen how it
will handle
its historic role.
 :: FEATURE
THE AUTONOMOUS COUNTIES
IN CHIAPAS
The rock in the shoe
of the Mexican government
Two and a half years
ago, the Mexican government signed the San Andres Accords
on Indigenous Rights and Culture, recognizing the right of
the indigenous peoples to autonomy. Today, those peoples
are still waiting for the constitutional reforms that will
provide legal recognition for autonomy. However, they have
not been waiting with their hands folded. They have undertaken
the construction of autonomous counties and regions, beginning
in 1994 even before the San Andres Accords legitimated indigenous
autonomy. Currently there are 32 autonomous counties functioning
in the highlands, the northern region, the Lacondon jungle,
and the border region of Chiapas. Ten of them function
openly, but the majority keep a low profile. In addition
there are eight autonomous regions.
The autonomous counties
The autonomous counties are self-governing entities, including
villages and towns, in largely rural areas whose boundaries
are loosely defined by the extent of strong Zapatista
influence. For the most part, they exist parallel to
the constitutionally
recognized counties which, unlike the autonomous counties,
receive federal government funding.
In recent months, the autonomous counties have been a
focal point in the conflict in Chiapas and the principal
target
of the government, the police, and the Mexican Army.
In April, May and June, combined police-military operations
were undertaken
to dismantle the autonomous counties of Ricardo Flores
Magon (headquartered in Taniperlas in the constitutional
county
of Ocosingo), Tierra y Libertad (headquartered in Amparo
Agua Tinta in the county of Las Margaritas), and Nicolas
Ruiz (a constitutional county that declared itself
autonomous). The three operations employed overwhelming
force. Illegal
arrests were made and the security forces stole personal
and communal belongings and damaged property. The official
National Human Rights Commission (CNDH) criticized
irregularities in the arrests in these operations. According
to statements
of the Zapatistas, the autonomous counties that were
dismantled
continue to operate with the elected substitutes of
the authorities who are imprisoned.
On June 10 the police and military launched another
operation against the autonomous county of San Juan
de la Libertad
(headquartered in El Bosque, the seat of the county
of the same name.) In violent confrontations between
security
forces
and Zapatista sympathizers, two police and eight
Indians were killed. In all of these cases, the state
government
argued that the operations were necessary in order
to re-establish "the
rule of law." The government charged that the autonomous
authorities engaged in illegal activities and usurped functions
that are the exclusive domain of the constitutional government.
Indigenous autonomy
The justification for the indigenous peoples' demand
for autonomy is based on their right to live
according to their
own "practices and customs." This right is recognized
in Covenant 169 of the International Labor Organization,
to which Mexico is a signatory. The broad concept of autonomy
that the indigenous defend includes the right to their own
forms of government and administration of justice, to their
culture, and to the natural resources that exist in their
territory. In the words of Augustin Gomez Patistan, member
of the Executive Council of the Multi-ethnic Autonomous Regions
(RAP), "The law and justice come from
on top, although we know how to resolve our own
problems. We have our own
laws, and we know how to apply them. But the
government does not recognize that. It does not
take us into account."
The right to the benefits of the natural resources
does not mean that they reject the right of
the federal government
to those resources. Rather it means that they
want to have a say in the exploitation of the
resources,
and
they want
a share of the income. As the RAP representative
says, "The
government may go in, but only when we agree to it and when
we receive a percentage."
Two currents
In Chiapas there are two currents within the
movement for indigenous autonomy. One is
the "Zapatista project" with
its 32 autonomous counties, and up till now, two autonomous
regions. The autonomous counties are an expression of the
strong Zapatista support in those areas.
The other current is represented by the
Multi-ethnic Autonomous Regions (RAP),
coordinated regional
initiatives involving
indigenous, peasant, political, and social
organizations whose goal is increased
self-sufficiency, autonomy,
and social change. Currently there are
six RAPs.
While the Zapatistas reject any contact
or collaboration with the government
and accuse
the leaders of
the RAPs of being coopted by the government,
the RAPs
are less
radical. Augustin Gomez Patistan notes, "Yes,
we accept support from the government
but we are very critical. It is not
like
we are kept quiet with a little funding
that the government gives us. The problem
is that the people who face a daily
struggle just to survive can't make
it without some help."
The practice of the autonomous counties
The autonomous counties do not have
a well-defined territory. Communities
or
groups within
the communities decide in
assembly if they want to belong
to the autonomous county or not. The
communities also elect their representatives
to the autonomous county council.
Each representative has
an area of work,
such as health, education, justice,
production, human rights, or women.
The president
of the autonomous
county of Ernesto "Che" Guevara
says, "The assembly consists of all the inhabitants
over the age of 16. And it always has the right to withdraw
the mandate of any member of the council that does not perform
well."
Justice is administered according
to indigenous practices and customs,
and
those vary from
county to county.
One common idea is reparation
for the harm caused as a punishment
for
delinquency. Instead of a jail
term or a fine, the penalty may
be community
service. Some
critics of
the system
of practices and customs mention
that it may violate human
rights, for
example in the case of expulsions
of dissidents from the community.
This
is
common in the
county of San
Juan Chamula,
where thousands of evangelicals
have been expelled. It also occurred
at
the beginning
of June in
the autonomous county
of Nicolas Ruiz, where the assembly
expelled some PRI families that
were accused of
violating
local
laws.
The autonomous counties have
broken with the government.
That is why
they are
also called "counties
in rebellion." They
do not receive government funds for salaries, infrastructure
or projects. Some autonomous counties request contributions
from their members. Some receive support from the international
community or from solidarity groups elsewhere in Mexico.
The autonomous county of Polho, for example, receives humanitarian
assistance for the thousands of displaced who have taken
refuge there. In Moises Gandhi, the seat of the autonomous
county of Ernesto "Che" Guevara, a clinic was opened
in May that is financed by international and national organizations
and built by the voluntary labor of the community. Some autonomous
counties occupy the official government offices in the constitutional
county seat. This is the case in San Andres and it was the
case in El Bosque before June 10. In these situations, the
PRI authorities of the constitutional county had to rent
their own offices.
Even in the absence of operations
to dismantle the autonomous
counties, their inhabitants
suffer a great
deal from
the military presence and
the harassment of the soldiers
from
the nearby military camps.
The president of Ernesto "Che" Guevara
told SIPAZ about one of those incidents: "In
January a group of soldiers
tried to enter the community,
but the
women and the children stopped
them. The men stayed back
so as not to provoke violence." In February the soldiers
combed the hills around Moises Gandhi. "They
were looking for something,
and they didn't want to tell
us what. It really
frightened us. The people
did not dare to out to work
in their fields." In Moises Gandhi, the people maintain
a guard 24 hours a day, the same as in other autonomous counties.
The rock in the shoe of the
government
There are a number of reasons
that the government does
not accept
the autonomous
counties.
Amado Avendano, former
PRD candidate for governor
of
Chiapas, mentions one
simple reason: "The
autonomous counties take
away votes from the PRI." It
is also true that indigenous autonomy breaks with traditional
political structures. If grassroots democracy works, it will
call into question even more the current political system.
There may be an element of racism as well, for example when
the governor of Chiapas stated, "To
govern by practices and
customs is primitive."
It must also be
noted that the autonomous
counties are a key
project of the
Zapatistas and show
their strength.
In
the prolonged and acute
crisis of the peace
process, and
during the
silence
of the
EZLN command, the
dynamism of
their support bases
was expressed precisely in the activities
and statements of the
autonomous counties. Their annihilation would signify a heavy
blow to the credibility of the Zapatista
struggle and a demonstration
that the current correlation of forces favors the government.
There are also economic
interests. In some
of the autonomous
counties, the
people
don't go
to the
legal county government
to attend to their
affairs. As a result,
those governments
receive
less income.
Most of those
who live in the
autonomous counties
do not go to the
main market
in
the constitutional
county seat. Moreover
indigenous autonomy
based on practices
and customs and
economic self-sufficiency
clashes with
government efforts
to establish a free
market
economy open
to the
world.
Conclusion
Considered according
to white, Western
political logic,
the autonomous
counties don't make
any sense. They
are without
resources, without
any real power
or legal status,
and
they suffer
from
hunger, sickness,
and the
threats of
security forces
and paramilitary groups.
However, for
the
indigenous peoples
they constitute
an eloquent symbol of
a culture that
resists and challenges
the dominant
culture, putting into practice
a different
manner
of understanding
politics and
of organizing the
economy,
society and even
human relations.
It is unlikely
that a military
solution
could
resolve
such a profound
political and
cultural conflict.
Instead the
political commitments
already assumed
by
the Mexican
government,
including
Covenant 169
of
the International
Organization
of Labor
and the San
Andres Accords, point
the way to
the successful
incorporation
of indigenous
peoples into
the national
political society.

INTERNATIONAL OBSERVATION UNDER ATTACK
Since the Zapatista
uprising in 1994, Chiapas and the struggle of its indigenous
people have received extensive attention from all over
the world. Thousands of foreigners have traveled to Chiapas,
many of them as human rights observers. The international
presence and attention have played a vital role in Chiapas,
helping to prevent human rights abuses and constituting
a counterweight to the military and paramilitary threats
facing many communities in the conflict area.
Nonetheless, there has been a good deal of ambiguity regarding
international presence in Chiapas, as well as in other
conflicted regions of the country, such as Oaxaca and Guerrero.
This has been due on one hand to the fact that until recently,
Mexico did not provide specific and clear regulations for
the activity of international observation. In addition
the different forms of international presence in Chiapas
have led at times to confusion between the non-partisan
activity of observation and the generally partisan solidarity
activities, both legitimate but characterized by different
tasks and modalities.
In June 1997, an internal circular of the National Immigration
Institute (INM) established regulations for the activity
of international observation, including a special visa
for human rights observers. These regulations have been
applied in an inconsistent manner, depending upon the
particular Mexican consulate at which the visa is solicited.
Theory and Practice
The Mexican Government has repeatedly affirmed its commitment
to respect human rights. Besides having signed several
international conventions on human rights, Mexico
explicitly recognized the legitimacy of human rights
promotion
with the ratification on April 3, 1998 (during the
54th session
of the Human Rights Commission of the UN) of a resolution
that asks the General Assembly of the United Nations
to approve a declaration that will protect and legitimize
the human rights work of individuals and organizations
around the world.
In practice, however, the Mexican government obstructs
effective international observation and treats
with a firm hand those who aim to accomplish this task.
Last
year,
representatives of several international organizations,
among them the International Human Rights Federation,
were expelled or invited to leave the country.
During
the first
four months of this year, Mexico expelled some
30 foreigners, most of them human rights observers.
In May 40 Italians
were expelled after making a prohibited visit to
a community. Many of these expulsions involved
procedural
irregularities
that violated the right to due process, detaining
the
observers incommunicado during hours or even days
and denying the
right to a lawyer and to a hearing.
Article 33 of the Constitution and Other Obstacles
Article 33 of the Mexican Constitution, which allows
the expulsion without trial "of any
foreigner whose stay [in Mexico] is judged
to be inconvenient", is a strong
weapon in the hands of the Mexican government. Various
national and international human rights organizations,
among them the governmental National Human Rights Commission
and Human Rights Watch, have strongly criticized this standard
as contradicting universal values and agreements in the
area of human rights. To defend this position, the Mexican
government has formally stated reservations to certain
clauses of international treaties which it has signed regarding
human rights -- clauses which guarantee due process to
foreigners -- indicating thereby that the fulfillment of
these treaties shall be limited.
The issuing of special visas that allow for
human rights observation has been rare and
arbitrary
and usually
limited to certain activities and specific
places, even though
the Mexican Constitution grants freedom to
travel throughout all parts of Mexico to
everyone, including
foreigners.
The INM places checkpoints at the entrances
to counties with a strong Zapatista presence.
These
are in addition
to the numerous military checkpoints. Moreover,
at some of the military checkpoints, foreigners
are
checked for
immigration papers, names and passport numbers
are registered, and pictures or videos taken
of the foreigners,
although
the military is not authorized to perform
such tasks. Dozens of foreigners have had to go
to INM offices
where they
are interrogated for hours. Sometime they
are forced to leave the country within a stated
period of
time and other
times they are advised not to visit the conflict
area.
Troubling Tendencies
At the end of May, the Mexican government
implemented new regulations that significantly
restrict
the framework for
international observation. The new requirements
limit the time for visits of human rights
workers to Mexico
to ten
days with a maximum of ten observers
per group. The government will now require
an application
with 30-days
advance
notice and a detailed itinerary. Members
of the observation groups
must further provide verification of
their observation experience, and the non-government
organizations
they belong to must either have recognized
status before
the United
Nations or more than five years in operation.
Amnesty International stated that these
restrictions, "without
precedent in the Americas," clearly impede timely
reactions of human rights observers to emergencies. Moreover,
the requirement of revealing the areas, people and institutions
that will be visited might create security risks for the
local human rights groups that collaborate with the observer
delegations.
Mexican non-governmental organizations
interpret these immigration policies
as a new expression
of the counterinsurgency
strategy the government maintains
in the conflict zone. Many fear that the
intention
of the government
is to
get rid of inconvenient witnesses
in order to harden its military
offensive against indigenous communities.
Affirmations by the Mexican government
of its continued
commitment to respect human rights
seem rhetorical to the
degree that,
in practice, it continues to undermine
the work of international observers
in conflict
areas
-- a restrictive
policy that
is employed not only in Chiapas,
but also in other parts of the country,
such as
Oaxaca and Guerrero.

The Ecumenical Bible School: A Little Grain of Sand for Peace
In the midst of a deteriorating social
fabric and an ever-worsening polarization due to the conflict
in Chiapas, there are those who are working to seek peaceful
and lasting alternatives. The ecumenical "Bible School
of Holistic Formation (EBFI), is an important example of
such contributions to the creation of a culture of peace
and tolerance.
In Chiapas, numerous communities are divided by violence
and distrust. Frequently the expression of their ideological
differences has a religious dimension. "The
Presbyterians are planning a massacre." "The
Catholics want to expel us from our community." The accusations stick,
the people believe them, and the communities live with
the intolerance and enmity. Concrete results are expulsions
of minority groups from their communities, the forced closing
of churches, people arrested on questionable charges, and
even killings.
The EBFI offers a space of diversity, coexistence and
learning for people of different religious denominations,
where
the option for a distinct religious expression is not
cause of division and violence and where religion is
not used
as an instrument of confrontation. Sister Lucy Jimenez,
the administrative coordinator of the school, responding
to the claim that religion is a problem in Chiapas,
told SIPAZ: "Our daily practice [in the school]
tells us the contrary, that yes, as people from different
churches,
we can live together."
The initial proposal for the school arose in April
of 1997 when Protestant and Catholic representatives
from
distinct
projects began to conceive the idea of a heterogeneous
space that is, explains Sister Lucy, "like
a solution, a brotherhood or sisterhood of mutual
respect. It is knowing
how to coexist, in the midst of Chiapas and in the
midst of this conflict." Within a few months, the group
defined the program of studies and made the school a reality,
establishing it formally in August 1997.
The goal of the EBFI is the education and integral
transformation of the students, so that in their
communities, both Catholic
and Protestant, they may demonstrate the richness
of inter-religious coexistence. In this way, the
participants
enhance the
conditions in their communities for dialogue, tolerance
and mutual respect. Guadalupe Bolom Santiz, a Presbyterian
pastor and the academic coordinator of the EBFI,
says that "The
Ecumenical School responds to real life -- an integrated
life -- to the necessities of the body as well
as the soul."
Two types of courses are offered in the EBFI: classes
of a theological-pastoral nature and those of practical
application.
Preferring to not begin with theological formation,
the school's curriculum was initiated with courses
which
apply to concrete situations and realities in order
to "first
show the [viability of] coexistence," says Guadalupe.
Starting from mutual understanding and acceptance -- which
the Baptist assistant of the school Natanael Navarro calls
the "point of union" -- the students move on
to experience and advance in the other areas of the curriculum.
The courses of practical application are inspired
by the actual reality of Chiapas today. Emerging
from
an active
teaching method based on transformational, participatory
education, the courses utilize discussion, analysis
of real and fictitious cases, and games and other
group process exercises to deepen the understanding,
acceptance
and loving
of ourselves and others. The topics of the practical
courses include: conflict resolution, human rights,
community
health,
human relations, and studies of children, women
and the family.
The theological-pastoral courses are based on
the "Courses
on Pastoral Education" of the Biblical Pastoral Institute
of the Latin American Biblical University in Costa Rica,
the only ecumenical university in Latin America. Themes
such as pastoral administration, education, Bible studies,
spirituality, evangelization and specific accompaniment
are covered in this long-term program.
When the first cycle of courses, featuring
the topic "Conflict
Resolution," started at the end of 1997, SIPAZ began
its collaboration with the school, assisting with the facilitation
and organization of workshops. At present, there are two
simultaneous cycles of courses: "Community
Health" (first
aid, hygiene, herbal medicine, prevention) and "Human
Rights from a Christian Perspective." Future plans
include beginning the theological courses as well as offering
a wider variety of courses of short-, medium, and long-term
in order to attract more students.
Although the school has been functioning
for barely a year, the EBFI consists of
members from Presbyterian,
Baptist,
Catholic, Mennonite, Methodist, Nazarene
and
other churches.
A majority of the students have leadership
roles in their communities-- teachers,
catechists, pastors, health promoters,
and nuns, for example -- which are positions
of respect and trust. Therefore, they have
high
potential
for
multiplying the knowledge and experiences
acquired in the EBFI.
Speaking of the school as a "space
for reconciliation," Natanael
explains that, "The social reality
unites us; we have the same needs." For her part, Sister Lucy describes
the school as a "little grain
of sand for peace" --
small yet real -- and says that, "We
are here as brothers and sisters." In this sense, the EBFI is an important
witness to the possibility of creating peaceful alternatives
to the Chiapas conflict, alternatives that have a positive
impact and that continue to move ahead.

:: Activities of the SIPAZ team in
Chiapas
April - July 1998
Between April and July 1998, team activities
included the following:
Information
- Produced two Urgent Action appeals regarding events
in Taniperlas and El Bosque.
- Visited Moises Gandhi,
seat of the autonomous county of Ernesto "Che" Guevara;
several communities in Chenalho; the counties of the
northern region; and,
after the armed confrontation there, the communities
of El Bosque.
- Participated in
a panel on Chiapas during a symposium entitled "International
Relations" at
the Instituto Tecnologico de Monterrey.
- Interviews
with local radio stations in California and with national
stations in Germany and Holland.
- Presentations
on Chiapas in Puerto Rico and in the USA: Washington,
DC; Massachusetts; New York;
and Virginia.
- Interviews
with the national and local offices of the government
National Human Rights Commission
(CNDH),
members
of CONAI in Chiapas and in Mexico City,
the Director of the Office of Coordination and Relations
of
the Ministry of Foreign Affairs, leaders
of
several key
Mexican non-governmental
organizations (NGOs), and several evangelical
church leaders
in Mexico City.
- Attended
an ecumenical celebration in Yabteclum (Chenalho) for
the presentation of a Tzotzil
translation of the
Bible.
- Accompanied
an ecumenical delegation to El Bosque to pray for peace.
- Attended
three NGO gatherings on the theme of reconciliation,
convened by
CORECO (Commission
of Support for Unity
and Community Reconciliation).
- Participated as
observers in the NGO forum "Let's
Stop the War" in San Cristobal
de las Casas.
- Offered
an orientation on active nonviolence to the tri-national
(USA,
Canada, Mexico)
delegation that
visited Chiapas in
July.
- Facilitated four
workshops on "Peaceful Resolution
of Conflicts" as
part of the 1998 program
of workshops for NGOs
in San Cristobal.
- Collaborated with
Alianza Civica (Civic Alliance) on a series
of workshops on "Analysis
of Conflict."
- Assisted
with coordination and facilitated workshops
at the ecumenical
Bible School
for Holistic Formation.
- Offered a cycle
of workshops on "Peaceful Resolution
of Conflict" to
Presbyterian youth
in a church in
San Cristobal.
- Facilitated two
workshops in Yajalon (Chilon)
on "Self-esteem," one
for an NGO
and the other for a group of indigenous women
artisans.
- Attended as observers
a Baptist
workshop on "Spirituality" in
Yajalon.
- One
team member participated in
a two-month program
on conflict
transformation at
the Summer
Peacebuilding Institute
at Eastern
Mennonite University in Virginia,
USA.

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