:: Home >> Reports // Documents

:: SIPAZ REPORT: Vol 3 No. 3 - August, 1998

-> Summary Recommended Actions
-> Update Chiapas - Failed Peace Talks:
The War Advances
-> Analysis The War in Depth
-> Feature The autonomous counties in Chiapas:
The rock in the shoe of the Mexican government
  International Observation Under Attack
  The Ecumenical Bible School:
A Little Grain of Sand for Peace
-> Team Activities in Chiapas
Download Report (ZIP) 220 Kb
. Tools
Send by Mail
Print
 

:: SUMMARY

CHIAPAS: FAILED PEACE TALKS - THE WAR ADVANCES

With the dissolution of CONAI (National Mediation Commission) on June 7, one stage of the Chiapas conflict ended. According to its ex-president, Bishop Samuel Ruiz, the dissolution was a denunciation of the posture of the government with regard to the conflict and its campaign against him, the Diocese of San Cristobal, and the mediation effort. The government denied this accusation, claiming instead that when the bishop has thwarted the peace process, it has said so.

Increasingly, events point to a reliance by the government on a military strategy to resolve the conflict. The application of a low intensity warfare strategy over the last four years has eroded Zapatista resources. The government's resistance to the mediation efforts of both CONAI and the congressional COCOPA (Commission for Agreement and Pacification) effectively backtracks on agreements signed at San Andres. The campaign against international observers and the continued impunity of the right-wing paramilitary groups suggest strategic decisions that further undermine prospects for a political solution.
In addition, recent police-military operations to dismantle four Zapatista autonomous counties (Taniperlas, Amparo Agua Tinta, Nicolas Ruiz, and El Bosque) reflect a serious escalation of the conflict. In the most recent case, the June 10 operation in El Bosque, eight Indians and two police were killed. Three days earlier, in the neighboring state of Guerrero, an army unit attacked a group of suspected members of the ERPI (Revolutionary Army of the Insurgent People), killing eleven. Evidence indicates that at least some were captured and subsequently executed on the spot, although the PGR (Office of the Attorney General) denied this.

While the Zapatistas' strength has always been more political than military, as the EZLN becomes more militarily contained, it may be more difficult for the government to accept it as a worthy partner for serious negotiations. Presumably this inclination is reinforced by the fact that the government is faced with armed insurgencies in several other states. Moreover, a successful negotiated solution in Chiapas might well lead to rising demands elsewhere. Another likely factor for the government is access to natural resources in Chiapas, such as oil, uranium and hardwoods, which may be complicated by more participatory political structures and indigenous autonomy.

The investigation of the Acteal massacre, where 45 displaced indigenous were killed, continues. At the beginning of July, orders were issued for the arrest of ex-state government officials on charges related to the massacre, including the former state Assistant Attorney General. Also in July, family members of the victims received compensation from the government.
The situation of the 10,000 displaced in the county of Chenalho and the 4,000 in the northern region continues to be alarming. Their health is precarious, there is a constant lack of adequate humanitarian assistance, and they have little prospect of a quick return to their communities. On June 25, 850 members of the organization Las Abejas (the Bees) who have taken refuge in X'oyep, planned to return to their communities. But at the last moment, they decided to postpone their return indefinitely because of supposed threats from paramilitary groups.

When the Zapatista command broke its silence with several statements by Subcommander Marcos in July, it shifted the dynamics of the conflict. Marcos dismissed the possibility of re-initiating the peace talks in the short term. In additiion, the Fifth Declaration of the Lacandon Jungle appealed to civil society to weigh in with its opinion on the 1996 COCOPA proposal for implementing the San Andres Accords on Indigenous Rights and Culture.

President Zedillo's unilateral initiative regarding indigenous rights, introduced to Congress on March 15, has languished in the face of criticism both from the opposition and from his own party, the PRI.

After the dismantling of the autonomous county in El Bosque, the government promised to suspend such operations in order to reduce the level of tension. On July 10, the federal government presented its new plan to reduce tensions in Chiapas. This proposal, which seeks a new role for COCOPA, was strongly attacked by the opposition who asserted that it does not address the root causes of the Chiapas crisis.

Following the dissolution of CONAI and the violent incidents in El Bosque, several Mexican NGOs (non-governmental organizations) called for international mediation to overcome the crisis in the dialogue.

The Mexican government has been the target of a number of strong criticisms from abroad. The head of the United Nations High Commission for Human Rights, Mary Robinson, declared in June that there are "serious violations of the rights of the indigenous people" in Chiapas. The government of the United States said that it was "pressing" the Mexican government to achieve a peaceful resolution of the Chiapas conflict. In addition a resolution was introduced in the U.S. Congress questioning the impact of U.S. military assistance on human rights in Mexico and calling for the demilitarization of the conflict.

At the end of May, the Interior Ministry released new regulations for international observation in Mexico. National and international human rights organizations criticized the new regulations ("without precedent in the Americas," according to Amnesty International), arguing that they will obstruct effective work in this area.

Despite its military superiority, the political costs of a military solution appear to be prohibitively high for the government. Meanwhile the lack of resolution and the potential for new explosions of violence constitute a continuing political liability.
On the other hand, it is difficult to foresee a solution without sharply increased domestic pressure. Given the vacuum created by the dissolution of CONAI, perhaps the biggest question at this moment is the future role of Mexican civil society.

Ir hacia arriba

RECOMMENDED ACTIONS

For U.S. citizens:

Urge your senators and congressional representative to support the Sense of Congress Resolution on Chiapas initiated by Senator Leahy. (The number of the resolution was not available at press time; it is hoped that it will come to a floor vote in August or September). The resolution calls for:

  • effective measures to ensure that U.S. military aid does not contribute to human rights violations;
  • disarming the paramilitary groups and reducing the military presence in Chiapas;
  • concerted negotiation efforts, with UN assistance;
  • respect for human rights monitors.

The Honorable __________________
U.S. Senate Office Building
Washington, DC 20510

The Honorable __________________
U.S. House of Representatives
Washington, DC 20515

Congressional switchboard (for Senate and House): 202 224 3121

For citizens of the European Union:

Urge members of the European Parliament and the European Commission to:

  • Ensure the careful execution of the "democracy clause" that is part of the trade agreement between the European Union and Mexico;
  • Actively support the participation of Mexican and international NGOs in the evaluation of progress in the area of human rights in Mexico.

Por favor, escribir a europarlementarios ó a:

European Commission
Vice-president Manuel Marin
Webstraat 200
1049 Brussels, Belgium
fax: (int-32) (2) 295 01 38 / 39 / 40

For everyone:

  1. Urge the Zedillo administration to:
    • order a substantial reduction of the Army presence in the conflict areas in Chiapas as an authentic and concrete sign of its will to dialogue;
    • recognize and respect the efforts of human rights workers and international observers whose work offers substantial support to the peace process.
  2. Circulate information, such as this Report, on the situation in Chiapas.

Lic. Ernesto Zedillo Ponce de León
Presidente de la República
Palacio Nacional
06067 México, DF - México
Fax: (int-52) (5) 271 1764 / 515 4783

Ir hacia arriba

:: UPDATE

CHIAPAS: FAILED PEACE TALKS - THE WAR ADVANCES

CONAI Dissolves

"We decided to fold because of a lack of effectiveness and in order to not be complicit with what is happening. It was not so much a resignation as a denunciation in order to generate reactions." This was the explanation Bishop Samuel Ruiz, ex-president of CONAI (National Mediation Commission) gave to SIPAZ for the dissolution of the mediation group. The June 7 public statement that announced the dissolution denounced "the constant and growing aggression" against the Diocese of San Cristobal de las Casas, the mediation effort, and the bishop. The Interior Minister, Francisco Labastida Ochoa, denied that "there is any persecution against the diocese. What is true is that when we have noticed that the attitude of Mr. Samuel Ruiz has thwarted the peace process in the conflict in Chiapas, we have pointed that out.".

Police-military operations

The dissolution of CONAI took place in a period of high tension in the Zapatista communities. One of the factors in this tension was the decision by the state government in recent months to dismantle four autonomous Zapatista counties. (See "The Autonomous Counties in Chiapas,"). These actions combined police and army forces and involved significant use of force, including at times tear gas, grenade launchers, armored personnel carriers, and attack helicopters. The ostensible reason for these operations has been re-establishing "the rule of law" that Chiapas Governor Roberto Albores Guillen called for in his proposed State Agreement in March of this year. The most recent incident took place in El Bosque on June 10, three days after the dissolution of CONAI. It resulted in an armed confrontation between Zapatista support groups and the security forces. In this operation two police and eight civilians were killed.

The night of the El Bosque operation, SIPAZ visited the area and spoke with some of those from Chabajeval and Union Progreso who had fled from the security forces. They denounced the ransacking of their houses and community buildings; theft of documents, money, tools, medicines, and food supplies; slaughtering of domestic animals; and destruction of domestic appliances and cooking utensils. Residents of Union Progreso charged that some of the victims were captured alive and later executed, a charge which the government denied.

Regarding the military presence in Chiapas, the government National Human Rights Commission (CNDH) observed that the constant presence of the armed forces is "a factor that, among others, alters the internal life of the indigenous communities." The CNDH also called for the relocation of the military forces in Chiapas as the peace process advances and the disarming of the civilian armed groups who, except for those imprisoned for the Acteal massacre, continue to operate with impunity. After the dismantling of the autonomous county of Taniperlas on April 11, the CNDH issued a recommendation to the governor of Chiapas, criticizing the human rights violations that took place. The governor did not accept the recommendation.

During this same period, in the states of Guerrero and Oaxaca, the Army undertook operations against the EPR (Popular Revolutionary Army). The most serious incident occurred in the early morning of June 7 in El Charco, Guerrero where eleven suspected members of the ERPI (Revolutionary Army of the Insurgent People, a spin-off of the EPR) were killed. According to eye-witnesses and to several human rights organizations that investigated, the eleven were executed after surrendering. In addition, some of those who were arrested in the same action charged that they were later tortured. The Attorney General's office issued a report saying that the dead were killed in a shoot-out.

Follow-up on Acteal

Seven months after the Acteal massacre where 45 internal refugees were killed, family members of the victims received compensation from the government. However the investigations have not ended. Detention orders were issued for 90 persons, including a police commander who was within earshot as the massacre unfolded. At the beginning of July, arrest orders were issued for ex-state officials involved in the events, including the then-Assistant Attorney General. Local PRI (Institutional Revolutionary Party) supporters, led by Pedro Mariano Arias Perez, the municipal president of Chenalho (which includes Acteal), view the arrested as political prisoners. "The majority are innocent. We don't trust the investigation of the [federal] Attorney General." On the other hand, the relatives of the victims continue to denounce that the paramilitary groups have not been disarmed and that the intellectual authors of the atrocity have not been charged.

The situation of the 10,000 displaced persons in Chenalho continues to be worrisome because of health problems and lack of sufficient humanitarian assistance. At the beginning of June, 850 members of Las Abejas (the Bees, the group targeted in the Acteal massacre) who have taken refuge in X'oyep, decided to return to their communities of origin, Yibeljoj and Los Chorros, on June 25. "Anything would be better than to stay in this situation," they told SIPAZ. However on the day of the planned return, they received reports of paramilitary activities in the region. As a result they decided that the conditions for their safe return did not exist.

On a subsequent visit to Los Chorros, SIPAZ met with PRI supporters and with members of Las Abejas who have continued to live there. Both groups reported that on that day they had been waiting with music and a big feast to greet the returning community members. A representative of Las Abejas, who are a minority in Los Chorros, commented that there is no violence, and that they hoped their companions would return. At the same time, he noted that they were afraid to leave the community and that, "We just hope that SOMEONE will come to solve this problem."

For the 4,000 displaced persons in the northern region, the situation continues to be problematic. They are in constant need of humanitarian aid with no hope of a quick return to their homes. In a recent visit to the region, SIPAZ staff observed the constant tension due to the control by the paramilitary group Peace and Justice.

In Search of Dialogue

From March to July, the EZLN command maintained a silence that accentuated the sense of total breakdown of the peace talks. COCOPA (Commission for Agreement and Pacification, the congressional mediation body) assumed the task of seeking a direct dialogue between the government and the EZLN. However the EZLN maintained its silence, and COCOPA did not receive a reply. In mid-July, Subcommander Marcos broke the silence with several comuniqués. In them he acknowledged the good work of CONAI and COCOPA, and he dismissed the possibility of renewing the peace talks in the short term. In addition he issued the Fifth Declaration of the Lacandon Jungle in which he called upon civil society to express its opinion on the COCOPA proposal for implementing the San Andres Accords on Indigenous Rights and Culture.

After the violent confrontation between the security forces and the Zapatista support groups in El Bosque, and before its visit to Chiapas, COCOPA asked the government to cease its operations to dismantle the autonomous counties. The government promised to suspend those operations in order to reduce the level of tension. However the Zapatista communities do not trust this promise. They continue on "red alert." As one of the authorities of the autonomous county of Polho told SIPAZ during the patron saint festival of St. Peter at the end of June, "It is a simple festival, because we are still in struggle."

President Zedillo visited Chiapas several times in recent months, saying that he seeks a direct dialogue and a peaceful resolution of the conflict. In addition he implicitly criticized the Diocese of San Cristobal with phrases like "apostles of hypocrisy" and "theologians of violence." He also attacked repeatedly the presence of foreigners in Chiapas.
Meanwhile, Zedillo's unilateral initiative regarding indigenous rights, introduced to Congress on March 15, has languished. It has been criticized by both right and left-wing elements within the PRI as well as by opposition parties.

On July 10 the federal government presented a new plan for reducing tensions in Chiapas. The proposal was harshly attacked by the opposition who charged that there is nothing new in it. Meanwhile, after the dissolution of CONAI and the violent incident in El Bosque, several Mexican non-governmental organizations requested international mediation in order to overcome the crisis in the dialogue.

International Criticism of Mexico

In view of the dismantling of the autonomous counties, the climate of violence and the lack of dialogue, the Mexican government has been the subject of harsh criticism internationally. In June (after El Bosque), the head of the United Nations High Commission for Human Rights, Mary Robinson, decried "serious violations of the rights of the indigenous people." Foreign Relations Minister Rosario Green responded that the opinion of the United Nations was based on a lack of information about the efforts of the government. The Minister also characterized as offensive a statement by U.S. Secretary of State Madeline Albright who said that the U.S. government was "pressing" the Mexican government to resolve the Chiapas conflict peacefully. Such a direct expression of concern represents a marked departure from previous official U.S. statements regarding Chiapas.

In May Amnesty International called for a halt in the growing number of forced disappearances for political reasons that have occurred in Mexico as a result of the counterinsurgency operations and security force involvement in the war on drugs.
After expelling 30 foreigners and then a group of 40 Italians in recent months, at the end of May the Interior Minister released new visa regulations governing international observation in Mexico. (See "International Observation Under Attack in Chiapas" in this issue.) National and international human rights groups expressed their disagreement with the proposed regulations, arguing that they would impede an effective job of international observation. In a July letter to President Zedillo, 48 U.S. congresspersons recognized the essential role of international observation and expressed their concern about the new regulations.

Also in July, a non-binding "Sense of Congress" resolution was introduced for debate, calling for effective measures to ensure that U.S. military aid does not contribute to human rights violations; disarming the paramilitary groups and reducing the military presence in Chiapas; concerted negotiation efforts, with U.N. assistance; and respect for human rights monitors. (A vote is expected in September.)

Ir hacia arriba

:: ANALYSIS

CHIAPAS: THE WAR IN DEPTH

The resignation of Bishop Samuel Ruiz and the dissolution of CONAI mark a new and more troubling stage in the Chiapas conflict. The ascendancy of a military logic is reflected in the undermining of the mediation commissions, the campaign against international observers, the continuing impunity of the paramilitary groups, and the recent military escalation.
Beginning in March 1995, a legal structure and a process were developed to enable a dialogue that addressed both the immediate and the underlying causes of the conflict. While the legal structure (the Law for Dialogue, Conciliation and a Just Peace in Chiapas) persists, the San Andres process is dead. Moreover recent events in Chiapas (e.g., El Bosque) and elsewhere (El Charco, Guerrero) reflect the escalation of the low intensity warfare amid ominous indications of state-sanctioned torture, extra-judicial killings and other human rights violations.

The government has in the past indicated a willingness to negotiate, and it even concluded agreements with the EZLN on major issues regarding indigenous rights and culture. At the same time it has sought to exploit its military superiority to strengthen its political position. The result has been the progressive erosion of Zapatista resources through military encroachment and a full array of low intensity warfare tactics. Considered from a military perspective, the government sees little reason to negotiate now other than to arrange the terms of a Zapatista surrender.

Further strengthening the militarist perspective is the fact that the army is now engaged in fighting insurgencies in several other states, including Oaxaca, Guerrero, Veracruz and Hidalgo. The specter of ongoing conflict beyond Chiapas must tempt the government to play from its military strength to check the Zapatistas. That is especially true when the alternative appears to be accepting the vagaries of political negotiations which even - or especially - if successful, will lead to rising demands elsewhere.

Another likely factor in the government's increasingly hard line is exploitation of natural resources. The government's stated objections to the COCOPA proposal for implementing the San Andres Accords have focused on autonomy. As we have previously discussed (see "Indigenous Autonomy," SIPAZ Report, January 1997, Vol. II, No. 1), many experts reject the government's concerns that the autonomy provisions would threaten the integrity of the Mexican nation. Nonetheless, they would certainly give indigenous communities more control over their affairs and could result in political impediments to the unrestrained exploitation of natural resources such as oil, uranium, and hardwoods. This runs counter to Mexico's free market economic policy which, unlike its immigration policy, welcomes international involvement.

Miguel Alvarez, Technical Secretary of the ex-CONAI, likens the San Andres talks to a boxing ring, with clearly defined rules and agreed upon referees who enforce the rules. After the initial agreement in February 1996, the government seemed to drag its feet on implementation measures and showed little engagement in the succeeding round of talks. Along with other pressures, this led the EZLN to withdraw from the San Andres talks. In the judgment of Alvarez, this decision was an error that threw them into the equivalent of a street fight. From there on, it was anything goes, and there was no one to blow the whistle on dirty tricks.

According to Bishop Ruiz, CONAI continued to attempt to mediate and sent a number of private communications to the government regarding what it viewed as the government's lack of consistency with the San Andres process. Eventually, when these appeared to have no effect, it began to make such observations publicly. "That was our epitaph," he observed. The government launched severe criticisms of CONAI for failing to be impartial and for "calling on governments and organizations to pressure one [side in the conflict]."

The bishop's decision to step down was months in the making. During this time the EZLN was less and less communicative, and it became increasingly clear that the government had long since rejected the San Andres process and that, given the government's profound mistrust, he could no longer hope to be an effective mediator.

In this complex and dangerous panorama, hundreds of Chiapas communities, many Zapatista, some not, continue to demand fundamental political and economic change. The actions of the security forces may continue to be used to intimidate and repress or they could be used in such a way as to ignite a conflagration, for example by undertaking an operation to capture the EZLN leadership. The only effective check on their operations would appear to be their political cost.
Less likely is the use of the security forces to disband the paramilitary groups, with whom they have demonstrated ties. While indigenous communities have always had their conflicts, they rarely resulted in the loss of life. The hundreds of deaths of the last three years in the northern region and the highlands of Chiapas are directly attributable to the training and arming of these paramilitary groups, which we believe to be an integral element of the government's low intensity warfare strategy. Chiapas Governor Albores Guillen's defense of the operations against Zapatista communities as necessary to restore the rule of law rings hollow in view of his lack of action against the paramilitary groups. In this context, efforts to strengthen local actors and enhance local peacebuilding capacities are essential to forestall explosions and to establish the basis for long-term trust-building.

Internationally the Mexican government has undertaken extraordinary initiatives to make its case in the face of mounting criticism. Mexican diplomats have disseminated enormous quantities of official statements and documents, published opinion pieces, and appeared in official and non-governmental venues to explain the government's position. But while the government argues that it has nothing to hide, it has instituted new visa regulations for international observers that are "unprecedented in the Americas," according to Amnesty International. However one views these matters, they clearly indicate the high level of sensitivity of the Mexican government to international criticism.

Given the vacuum created by the dissolution of CONAI, perhaps the biggest question at this moment is the future role of Mexican civil society. While the government has always sought to treat the conflict as a local problem, the events of the last four years have demonstrated that it is not. However the national mobilization of civil society has diminished considerably. As a result, the government has not been compelled to find a settlement. It is difficult to foresee a solution without sharply increased domestic pressure. While some stirrings are visible, it remains to be seen whether the dissolution of CONAI will prompt a resurgence.

Yet neither can the government be complacent. Three Interior Ministers (the second most powerful political post in the country and a stepping stone to the presidency) have lost their jobs because of the Chiapas conflict. Its lack of resolution and its potential to explode again at any moment (viz. Acteal) make it a serious liability for the ruling PRI, increasingly so as the 2000 presidential elections approach. In the nearer term, it could sour the impact of the Pope's planned visit in January 1999.

The words that broke the EZLN silence, indicating the difficulties in re-initiating the peace talks, challenge the Mexican government to fulfill its word (the San Andres Accords.) They also challenge civil society to express itself regarding the COCOPA proposal for implementing the San Andres Accords. Once again, as it should be in a democracy, civil society has the opportunity to offer its opinion on the government's handling of the Chiapas conflict. It remains to be seen how it will handle its historic role.

Ir hacia arriba

:: FEATURE

THE AUTONOMOUS COUNTIES IN CHIAPAS

The rock in the shoe of the Mexican government

Two and a half years ago, the Mexican government signed the San Andres Accords on Indigenous Rights and Culture, recognizing the right of the indigenous peoples to autonomy. Today, those peoples are still waiting for the constitutional reforms that will provide legal recognition for autonomy. However, they have not been waiting with their hands folded. They have undertaken the construction of autonomous counties and regions, beginning in 1994 even before the San Andres Accords legitimated indigenous autonomy. Currently there are 32 autonomous counties functioning in the highlands, the northern region, the Lacondon jungle, and the border region of Chiapas. Ten of them function openly, but the majority keep a low profile. In addition there are eight autonomous regions.

The autonomous counties

The autonomous counties are self-governing entities, including villages and towns, in largely rural areas whose boundaries are loosely defined by the extent of strong Zapatista influence. For the most part, they exist parallel to the constitutionally recognized counties which, unlike the autonomous counties, receive federal government funding.

In recent months, the autonomous counties have been a focal point in the conflict in Chiapas and the principal target of the government, the police, and the Mexican Army. In April, May and June, combined police-military operations were undertaken to dismantle the autonomous counties of Ricardo Flores Magon (headquartered in Taniperlas in the constitutional county of Ocosingo), Tierra y Libertad (headquartered in Amparo Agua Tinta in the county of Las Margaritas), and Nicolas Ruiz (a constitutional county that declared itself autonomous). The three operations employed overwhelming force. Illegal arrests were made and the security forces stole personal and communal belongings and damaged property. The official National Human Rights Commission (CNDH) criticized irregularities in the arrests in these operations. According to statements of the Zapatistas, the autonomous counties that were dismantled continue to operate with the elected substitutes of the authorities who are imprisoned.

On June 10 the police and military launched another operation against the autonomous county of San Juan de la Libertad (headquartered in El Bosque, the seat of the county of the same name.) In violent confrontations between security forces and Zapatista sympathizers, two police and eight Indians were killed. In all of these cases, the state government argued that the operations were necessary in order to re-establish "the rule of law." The government charged that the autonomous authorities engaged in illegal activities and usurped functions that are the exclusive domain of the constitutional government.

Indigenous autonomy

The justification for the indigenous peoples' demand for autonomy is based on their right to live according to their own "practices and customs." This right is recognized in Covenant 169 of the International Labor Organization, to which Mexico is a signatory. The broad concept of autonomy that the indigenous defend includes the right to their own forms of government and administration of justice, to their culture, and to the natural resources that exist in their territory. In the words of Augustin Gomez Patistan, member of the Executive Council of the Multi-ethnic Autonomous Regions (RAP), "The law and justice come from on top, although we know how to resolve our own problems. We have our own laws, and we know how to apply them. But the government does not recognize that. It does not take us into account."

The right to the benefits of the natural resources does not mean that they reject the right of the federal government to those resources. Rather it means that they want to have a say in the exploitation of the resources, and they want a share of the income. As the RAP representative says, "The government may go in, but only when we agree to it and when we receive a percentage."

Two currents

In Chiapas there are two currents within the movement for indigenous autonomy. One is the "Zapatista project" with its 32 autonomous counties, and up till now, two autonomous regions. The autonomous counties are an expression of the strong Zapatista support in those areas.

The other current is represented by the Multi-ethnic Autonomous Regions (RAP), coordinated regional initiatives involving indigenous, peasant, political, and social organizations whose goal is increased self-sufficiency, autonomy, and social change. Currently there are six RAPs.

While the Zapatistas reject any contact or collaboration with the government and accuse the leaders of the RAPs of being coopted by the government, the RAPs are less radical. Augustin Gomez Patistan notes, "Yes, we accept support from the government but we are very critical. It is not like we are kept quiet with a little funding that the government gives us. The problem is that the people who face a daily struggle just to survive can't make it without some help."

The practice of the autonomous counties

The autonomous counties do not have a well-defined territory. Communities or groups within the communities decide in assembly if they want to belong to the autonomous county or not. The communities also elect their representatives to the autonomous county council. Each representative has an area of work, such as health, education, justice, production, human rights, or women. The president of the autonomous county of Ernesto "Che" Guevara says, "The assembly consists of all the inhabitants over the age of 16. And it always has the right to withdraw the mandate of any member of the council that does not perform well."

Justice is administered according to indigenous practices and customs, and those vary from county to county. One common idea is reparation for the harm caused as a punishment for delinquency. Instead of a jail term or a fine, the penalty may be community service. Some critics of the system of practices and customs mention that it may violate human rights, for example in the case of expulsions of dissidents from the community. This is common in the county of San Juan Chamula, where thousands of evangelicals have been expelled. It also occurred at the beginning of June in the autonomous county of Nicolas Ruiz, where the assembly expelled some PRI families that were accused of violating local laws.

The autonomous counties have broken with the government. That is why they are also called "counties in rebellion." They do not receive government funds for salaries, infrastructure or projects. Some autonomous counties request contributions from their members. Some receive support from the international community or from solidarity groups elsewhere in Mexico. The autonomous county of Polho, for example, receives humanitarian assistance for the thousands of displaced who have taken refuge there. In Moises Gandhi, the seat of the autonomous county of Ernesto "Che" Guevara, a clinic was opened in May that is financed by international and national organizations and built by the voluntary labor of the community. Some autonomous counties occupy the official government offices in the constitutional county seat. This is the case in San Andres and it was the case in El Bosque before June 10. In these situations, the PRI authorities of the constitutional county had to rent their own offices.

Even in the absence of operations to dismantle the autonomous counties, their inhabitants suffer a great deal from the military presence and the harassment of the soldiers from the nearby military camps. The president of Ernesto "Che" Guevara told SIPAZ about one of those incidents: "In January a group of soldiers tried to enter the community, but the women and the children stopped them. The men stayed back so as not to provoke violence." In February the soldiers combed the hills around Moises Gandhi. "They were looking for something, and they didn't want to tell us what. It really frightened us. The people did not dare to out to work in their fields." In Moises Gandhi, the people maintain a guard 24 hours a day, the same as in other autonomous counties.

The rock in the shoe of the government

There are a number of reasons that the government does not accept the autonomous counties. Amado Avendano, former PRD candidate for governor of Chiapas, mentions one simple reason: "The autonomous counties take away votes from the PRI." It is also true that indigenous autonomy breaks with traditional political structures. If grassroots democracy works, it will call into question even more the current political system. There may be an element of racism as well, for example when the governor of Chiapas stated, "To govern by practices and customs is primitive."

It must also be noted that the autonomous counties are a key project of the Zapatistas and show their strength. In the prolonged and acute crisis of the peace process, and during the silence of the EZLN command, the dynamism of their support bases was expressed precisely in the activities and statements of the autonomous counties. Their annihilation would signify a heavy blow to the credibility of the Zapatista struggle and a demonstration that the current correlation of forces favors the government.

There are also economic interests. In some of the autonomous counties, the people don't go to the legal county government to attend to their affairs. As a result, those governments receive less income. Most of those who live in the autonomous counties do not go to the main market in the constitutional county seat. Moreover indigenous autonomy based on practices and customs and economic self-sufficiency clashes with government efforts to establish a free market economy open to the world.

Conclusion

Considered according to white, Western political logic, the autonomous counties don't make any sense. They are without resources, without any real power or legal status, and they suffer from hunger, sickness, and the threats of security forces and paramilitary groups. However, for the indigenous peoples they constitute an eloquent symbol of a culture that resists and challenges the dominant culture, putting into practice a different manner of understanding politics and of organizing the economy, society and even human relations.

It is unlikely that a military solution could resolve such a profound political and cultural conflict. Instead the political commitments already assumed by the Mexican government, including Covenant 169 of the International Organization of Labor and the San Andres Accords, point the way to the successful incorporation of indigenous peoples into the national political society.

Ir hacia arriba

<< Previous << Documents

INTERNATIONAL OBSERVATION UNDER ATTACK

Since the Zapatista uprising in 1994, Chiapas and the struggle of its indigenous people have received extensive attention from all over the world. Thousands of foreigners have traveled to Chiapas, many of them as human rights observers. The international presence and attention have played a vital role in Chiapas, helping to prevent human rights abuses and constituting a counterweight to the military and paramilitary threats facing many communities in the conflict area.
Nonetheless, there has been a good deal of ambiguity regarding international presence in Chiapas, as well as in other conflicted regions of the country, such as Oaxaca and Guerrero. This has been due on one hand to the fact that until recently, Mexico did not provide specific and clear regulations for the activity of international observation. In addition the different forms of international presence in Chiapas have led at times to confusion between the non-partisan activity of observation and the generally partisan solidarity activities, both legitimate but characterized by different tasks and modalities.

In June 1997, an internal circular of the National Immigration Institute (INM) established regulations for the activity of international observation, including a special visa for human rights observers. These regulations have been applied in an inconsistent manner, depending upon the particular Mexican consulate at which the visa is solicited.

Theory and Practice

The Mexican Government has repeatedly affirmed its commitment to respect human rights. Besides having signed several international conventions on human rights, Mexico explicitly recognized the legitimacy of human rights promotion with the ratification on April 3, 1998 (during the 54th session of the Human Rights Commission of the UN) of a resolution that asks the General Assembly of the United Nations to approve a declaration that will protect and legitimize the human rights work of individuals and organizations around the world.

In practice, however, the Mexican government obstructs effective international observation and treats with a firm hand those who aim to accomplish this task. Last year, representatives of several international organizations, among them the International Human Rights Federation, were expelled or invited to leave the country. During the first four months of this year, Mexico expelled some 30 foreigners, most of them human rights observers. In May 40 Italians were expelled after making a prohibited visit to a community. Many of these expulsions involved procedural irregularities that violated the right to due process, detaining the observers incommunicado during hours or even days and denying the right to a lawyer and to a hearing.

Article 33 of the Constitution and Other Obstacles

Article 33 of the Mexican Constitution, which allows the expulsion without trial "of any foreigner whose stay [in Mexico] is judged to be inconvenient", is a strong weapon in the hands of the Mexican government. Various national and international human rights organizations, among them the governmental National Human Rights Commission and Human Rights Watch, have strongly criticized this standard as contradicting universal values and agreements in the area of human rights. To defend this position, the Mexican government has formally stated reservations to certain clauses of international treaties which it has signed regarding human rights -- clauses which guarantee due process to foreigners -- indicating thereby that the fulfillment of these treaties shall be limited.

The issuing of special visas that allow for human rights observation has been rare and arbitrary and usually limited to certain activities and specific places, even though the Mexican Constitution grants freedom to travel throughout all parts of Mexico to everyone, including foreigners. The INM places checkpoints at the entrances to counties with a strong Zapatista presence. These are in addition to the numerous military checkpoints. Moreover, at some of the military checkpoints, foreigners are checked for immigration papers, names and passport numbers are registered, and pictures or videos taken of the foreigners, although the military is not authorized to perform such tasks. Dozens of foreigners have had to go to INM offices where they are interrogated for hours. Sometime they are forced to leave the country within a stated period of time and other times they are advised not to visit the conflict area.

Troubling Tendencies

At the end of May, the Mexican government implemented new regulations that significantly restrict the framework for international observation. The new requirements limit the time for visits of human rights workers to Mexico to ten days with a maximum of ten observers per group. The government will now require an application with 30-days advance notice and a detailed itinerary. Members of the observation groups must further provide verification of their observation experience, and the non-government organizations they belong to must either have recognized status before the United Nations or more than five years in operation.

Amnesty International stated that these restrictions, "without precedent in the Americas," clearly impede timely reactions of human rights observers to emergencies. Moreover, the requirement of revealing the areas, people and institutions that will be visited might create security risks for the local human rights groups that collaborate with the observer delegations.

Mexican non-governmental organizations interpret these immigration policies as a new expression of the counterinsurgency strategy the government maintains in the conflict zone. Many fear that the intention of the government is to get rid of inconvenient witnesses in order to harden its military offensive against indigenous communities. Affirmations by the Mexican government of its continued commitment to respect human rights seem rhetorical to the degree that, in practice, it continues to undermine the work of international observers in conflict areas -- a restrictive policy that is employed not only in Chiapas, but also in other parts of the country, such as Oaxaca and Guerrero.

Ir hacia arriba


The Ecumenical Bible School: A Little Grain of Sand for Peace

In the midst of a deteriorating social fabric and an ever-worsening polarization due to the conflict in Chiapas, there are those who are working to seek peaceful and lasting alternatives. The ecumenical "Bible School of Holistic Formation (EBFI), is an important example of such contributions to the creation of a culture of peace and tolerance.

In Chiapas, numerous communities are divided by violence and distrust. Frequently the expression of their ideological differences has a religious dimension. "The Presbyterians are planning a massacre." "The Catholics want to expel us from our community." The accusations stick, the people believe them, and the communities live with the intolerance and enmity. Concrete results are expulsions of minority groups from their communities, the forced closing of churches, people arrested on questionable charges, and even killings.

The EBFI offers a space of diversity, coexistence and learning for people of different religious denominations, where the option for a distinct religious expression is not cause of division and violence and where religion is not used as an instrument of confrontation. Sister Lucy Jimenez, the administrative coordinator of the school, responding to the claim that religion is a problem in Chiapas, told SIPAZ: "Our daily practice [in the school] tells us the contrary, that yes, as people from different churches, we can live together."

The initial proposal for the school arose in April of 1997 when Protestant and Catholic representatives from distinct projects began to conceive the idea of a heterogeneous space that is, explains Sister Lucy, "like a solution, a brotherhood or sisterhood of mutual respect. It is knowing how to coexist, in the midst of Chiapas and in the midst of this conflict." Within a few months, the group defined the program of studies and made the school a reality, establishing it formally in August 1997.

The goal of the EBFI is the education and integral transformation of the students, so that in their communities, both Catholic and Protestant, they may demonstrate the richness of inter-religious coexistence. In this way, the participants enhance the conditions in their communities for dialogue, tolerance and mutual respect. Guadalupe Bolom Santiz, a Presbyterian pastor and the academic coordinator of the EBFI, says that "The Ecumenical School responds to real life -- an integrated life -- to the necessities of the body as well as the soul."

Two types of courses are offered in the EBFI: classes of a theological-pastoral nature and those of practical application. Preferring to not begin with theological formation, the school's curriculum was initiated with courses which apply to concrete situations and realities in order to "first show the [viability of] coexistence," says Guadalupe. Starting from mutual understanding and acceptance -- which the Baptist assistant of the school Natanael Navarro calls the "point of union" -- the students move on to experience and advance in the other areas of the curriculum.

The courses of practical application are inspired by the actual reality of Chiapas today. Emerging from an active teaching method based on transformational, participatory education, the courses utilize discussion, analysis of real and fictitious cases, and games and other group process exercises to deepen the understanding, acceptance and loving of ourselves and others. The topics of the practical courses include: conflict resolution, human rights, community health, human relations, and studies of children, women and the family.

The theological-pastoral courses are based on the "Courses on Pastoral Education" of the Biblical Pastoral Institute of the Latin American Biblical University in Costa Rica, the only ecumenical university in Latin America. Themes such as pastoral administration, education, Bible studies, spirituality, evangelization and specific accompaniment are covered in this long-term program.

When the first cycle of courses, featuring the topic "Conflict Resolution," started at the end of 1997, SIPAZ began its collaboration with the school, assisting with the facilitation and organization of workshops. At present, there are two simultaneous cycles of courses: "Community Health" (first aid, hygiene, herbal medicine, prevention) and "Human Rights from a Christian Perspective." Future plans include beginning the theological courses as well as offering a wider variety of courses of short-, medium, and long-term in order to attract more students.

Although the school has been functioning for barely a year, the EBFI consists of members from Presbyterian, Baptist, Catholic, Mennonite, Methodist, Nazarene and other churches. A majority of the students have leadership roles in their communities-- teachers, catechists, pastors, health promoters, and nuns, for example -- which are positions of respect and trust. Therefore, they have high potential for multiplying the knowledge and experiences acquired in the EBFI.

Speaking of the school as a "space for reconciliation," Natanael explains that, "The social reality unites us; we have the same needs." For her part, Sister Lucy describes the school as a "little grain of sand for peace" -- small yet real -- and says that, "We are here as brothers and sisters." In this sense, the EBFI is an important witness to the possibility of creating peaceful alternatives to the Chiapas conflict, alternatives that have a positive impact and that continue to move ahead.

Ir hacia arriba

:: Activities of the SIPAZ team in Chiapas

April - July 1998

Between April and July 1998, team activities included the following:

Information

  • Produced two Urgent Action appeals regarding events in Taniperlas and El Bosque.
  • Visited Moises Gandhi, seat of the autonomous county of Ernesto "Che" Guevara; several communities in Chenalho; the counties of the northern region; and, after the armed confrontation there, the communities of El Bosque.
  • Participated in a panel on Chiapas during a symposium entitled "International Relations" at the Instituto Tecnologico de Monterrey.
  • Interviews with local radio stations in California and with national stations in Germany and Holland.
  • Presentations on Chiapas in Puerto Rico and in the USA: Washington, DC; Massachusetts; New York; and Virginia.

Contacts and Visits

  • Interviews with the national and local offices of the government National Human Rights Commission (CNDH), members of CONAI in Chiapas and in Mexico City, the Director of the Office of Coordination and Relations of the Ministry of Foreign Affairs, leaders of several key Mexican non-governmental organizations (NGOs), and several evangelical church leaders in Mexico City.
  • Attended an ecumenical celebration in Yabteclum (Chenalho) for the presentation of a Tzotzil translation of the Bible.
  • Accompanied an ecumenical delegation to El Bosque to pray for peace.
  • Attended three NGO gatherings on the theme of reconciliation, convened by CORECO (Commission of Support for Unity and Community Reconciliation).
  • Participated as observers in the NGO forum "Let's Stop the War" in San Cristobal de las Casas.
  • Offered an orientation on active nonviolence to the tri-national (USA, Canada, Mexico) delegation that visited Chiapas in July.

Workshops

  • Facilitated four workshops on "Peaceful Resolution of Conflicts" as part of the 1998 program of workshops for NGOs in San Cristobal.
  • Collaborated with Alianza Civica (Civic Alliance) on a series of workshops on "Analysis of Conflict."
  • Assisted with coordination and facilitated workshops at the ecumenical Bible School for Holistic Formation.
  • Offered a cycle of workshops on "Peaceful Resolution of Conflict" to Presbyterian youth in a church in San Cristobal.
  • Facilitated two workshops in Yajalon (Chilon) on "Self-esteem," one for an NGO and the other for a group of indigenous women artisans.
  • Attended as observers a Baptist workshop on "Spirituality" in Yajalon.
  • One team member participated in a two-month program on conflict transformation at the Summer Peacebuilding Institute at Eastern Mennonite University in Virginia, USA.

Ir hacia arriba


English Homepage
Avenida Chilón #8
Barrio El Cerrillo
San Cristóbal de las Casas
29220 Chiapas, México
Tel/Fax: (+52.967) 63-160-55
SIPAZ.ORG © 1995 /
Last Update: